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Feminist history : ウィキペディア英語版
Feminist history

Feminist history refers to the re-reading of history from a female perspective. It is not the same as the history of feminism, which outlines the origins and evolution of the feminist movement. It also differs from women's history, which focuses on the role of women in historical events. The goal of feminist history is to explore and illuminate the female viewpoint of history through rediscovery of female writers, artists, philosophers, etc., in order to recover and demonstrate the significance of women's voices and choices in the past.〔Cain, William E., ed. ''Making Feminist History: The Literary Scholarship of Sandra M. Gilbert and Susan Gubar'' (Garland Publications, 1994)〕〔Laslitt, Barbara, Ruth-Ellen B. Joeres, Mary Jo Maynes, Evelyn Brooks Higginbotham, and Jeanne Barker-Nunn, ed. ''History and Theory: Feminist Research, Debates, Contestations'' (University of Chicago Press, 1997)〕〔Lerner, Gerda, ''The Majority Finds Its Past: Placing Women in History'' (Oxford University Press, 1981)〕
Two particular problems which feminist history attempts to address are the exclusion of women from the historical and philosophical tradition, and the negative characterization of women or the feminine therein; however, feminist history is not solely concerned with issues of gender ''per se'', but rather with the reinterpretation of history in a more holistic and balanced manner.
"If we take feminism to be that cast of mind that insists that the differences and inequalities between the sexes are the result of historical processes and are not blindly "natural," we can understand why feminist history has always had a dual mission—on the one hand to recover the lives, experiences, and mentalities of women from the condescension and obscurity in which they have been so unnaturally placed, and on the other to reexamine and rewrite the entire historical narrative to reveal the construction and workings of gender." —Susan Pedersen〔(【引用サイトリンク】title=Pedersen, Susan. "The Future of Feminist History" )

The "disappearing woman" has been a focus of attention of academic feminist scholarship. Research into women's history and literature reveals a rich heritage of neglected culture.〔Spender, Dale. Invisible woman: The schooling scandal. Writers & Readers. London 1982〕〔Spender, Dale. Women of ideas - and what men have done to them from Aphra Behn to Adrienne Rich. Routledge & Kegan Paul. London 1982〕
==Understanding Feminist History==
Feminist history combines the search for past female scholars with a modern feminist perspective on how history is affected by them. While many mistake it as women’s history, feminist history does not solely focus on the retelling of history from a woman’s perspective. Rather, it is interpreting history with a feminist frame of mind. It is also not to be confused with the history of feminism, which recounts the history of the feminist movements. Feminist historians, instead, include “cultural and social investigations” in the job description. Feminist history came into being as women began writing accounts of their own and other women’s lives. A few of these, such as Susan B. Anthony, documented histories of their feminist movement. Afterword, a fever drove women onward to be historically minded and create women’s archives.
Feminist historians collect to analyze and analyze to connect. Rather than just recording women’s history, they allow a connection to be made with “public history." However, problems remain in integrating this improved history into a curriculum appropriate for students. Finally, feminist historians must now be able to understand the digital humanities involved in creating an online database of their primary sources as well as published works done by notable feminist historians. Feminist digital humanists work with feminist historians to reveal an online integration of the two histories. Harvard’s (Women’s Studies Database ) contain sources, like the Gerritsen Collection, that allow scholarly papers by feminists to be written and publically convey the fact that there is more than one history and the progress made in combining them.

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